is laborious—no doubt one reason why it has rarely been undertaken. But it is essential to the understanding of the background and composition of apocalyptic literature, and can yield significant exegetical results.”26 Many readers seem particularly anxious about the illegitimate imposition of external meaning onto the biblical text. That is a fair concern. What some fail to realize, however, is that comparative studies are (or should be) just as interested in exposing the theological differences
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